POETRY
Since 1945 British poetry has moved from what
many regarded as a shift from the parochial to the international. In little
more than fifty years the insular, clear verse of mainland English Britain
has changed from being a centralist and predominantly male, seemingly academic
practice to become a post-modern, cultural entertainment, available to
everyone.
During the late forties the dominance of the
pre-war modernists was overthrown. Poets such as F.S.Flint (1885-1960) and the
Georgians Walter de La Mare (1873-1956), and W.H.Davies (1871-1940) used their
verse to depict a vanishing rural and domestic scene. When the war ended the
new poetry which emerged still bore traces of the measured and uneventful
thirties verse that had gone before it. Poets of what became known as the
neo-Romantic movement wrote as if the British world had not changed. Among
them, Vernon Watkins (1906-1967), W.S.Graham (1918-1986), Patricia Beer
(1919-1999), George Barker (1913-1991), John Heath-Stubbs (1918-2006) and
others.
The reaction came in the early fifties, soon
after Dylan Thomas's death in 1953, The Movement as the new tendency was called
had become coherent. Movement poets opposed modernism and had little
international influences. They regarded themselves as a direct continuation of
mainstream English tradition. Other poets were also steadily making their mark:
two of Britain's greatest twentieth-century poets, Geoffrey Hill (1932 - ) and
Ted Hughes (1930 - 1998), all appeared during the formal English fifties.
Hughes, the gritty Yorkshire Poet Laureate engaged the primordial struggle and
won. Hill's dense, formidable poetry became, for some, the highest achievement
of late twentieth-century English verse.
The safe fifties moved into the revolutionary
sixties. Michael Hamburger (1924-2007), Christopher Middleton (1926-), Charles
Tomlinson (1927-), Ted Walker (1934-2004), Iain Crichton Smith (1928-1998),
Norman MacCaig (1910-1996) were some of the names that came up at the time. Ted
Hughes, R.S.Thomas and others were joined in a spirit of urgency and the poet's
ability and willingness to face the full range of his experience with his full
intelligence.
But explosion was around the corner. After a
brief dalliance with jazz and stage performances, inspired largely by the
Americans, British poetry took its vital left turn. A poetry built on wild
times, popular readings and independent distribution systems exploded across
the UK. Led by the Liverpool poets (Adrian Henri (1932- 2001), Roger McGough
(1937-) and Brian Patten (1946-) on the back of the Beatles, and aided by
Adrian Mitchell (1932-2008), Jeff Nuttall (1933-2004), Tom Pickard (1946-) and
others, Underground poetry had a popular face. Poetry was removing itself from
its male-dominated and often academic metropolitan centres.
In reaction, in 1982 mainstream neo-Georgian
Andrew Motion (1952-) and Blake Morrison (1950-) produced the Penguin Book
of Contemporary British Poetry, an anthology which makes its point more by
who it left out than who went in. Pop poetry may have been doing well in the
clubs while neo-modernists filled the small presses.
The steady immigration to the UK over a long
period did not go unnoticed in its literature. Immigrants like Linton Kwesi
Johnson (1952-) drove in new, anti-authoritarian values, made non-standard
orthography acceptable and, by allying himself with black music, produced a
poetry that, in Britain, was pretty much like nothing else. British culture now
valued its parts more strongly than its whole. For good post-Modernists the
concerns of minorities, linguistic and sexual orientation, origin and gender
have all become significant. Much of the early nineties mainstream stance is
evident in the output of presses like Carcanet and Bloodaxe and is gathered in
the controversial anthology The New Poetry (1993) edited by Michael
Hulse (1955-), David Kennedy (1959-) and David Morley (1964-). It was a
controversial piece, perhaps, because of its diversity. The anthology has no
central thrust other than its multiplicity.
The new poetry does not, however, contain many examples of Britain's performance
poetry. During the past fifteen years verse has found an increasingly welcome
home on the stage of clubs, pubs and bars. Poetry delivered as entertainment,
loud, in your face and, like much of the rest of our media, instantly
appreciable has turned verse from an arcane art into a truly popular one. John
Hegley (1953-), and others have increased public consumption of poetry on a
geometric scale. Their work is dynamic, politically apposite and often
delivered with considerable humour. Read
the following poem by Hegley and observe its features and humour.
Poem de Terre
I'm not a normal person
whatever that may be
there is something very
very vegetable
about me,
this human skin I'm
skulking in
it's only there for show,
I'm a potato.
When I told my father
it
was something of a blow,
he was hurt
and he called me a dirty
so-and-so.
He kicked up a racket
and he grabbed me by the
jacket;
I said, 'Daddy will you
pack it in
I need you for my father
not my foe
Daddy, will you try and
help me grow,
won't you love me for my
blemishes
and look me in the eye
before one of us is
underground
and the other says
goodbye?'
And he said 'No'.
When I was a schoolboy
I never knew why
I was so crap at
cross-country running
but now I know
why I was so slow.
I'm a potato.
(Poem
from Beyond our Kennel)
By the turn of the millennium poetry in Britain
had reached a multi-faceted stand-off. Despite the work of editors like Simon
Armitage and Robert Crawford (1959-) who have made brave attempts at uniting
post-modern, post-Christian, post-war, post-Hiroshima, post-structuralist,
post-devolution poetries under one pluralistic banner the many gleaming and
disparate parts of British poetry do not like making a coherent whole. The
argument between form and content remains as strong as ever. It has been raging
for a hundred years and there are no winners yet. Twenty-first century British
poetry is no longer precisely English. Like the world literature with which it
is now firmly allied it has as many facets as the eye of a fly, saying exactly
what remains as the problem of the moment.
Late Modernism 1946 – 2000
Though some critics have considered
Modernism ending by around 1939, with regard to English literature, when and if
Modernism disappeared and Post-Modernism began has been contested almost as
hotly as when the transition from Victorianism to Modernism occurred". In
fact a number of Modernists were still living and publishing during the 1950s
and the 1960s, including T. S. Eliot, Dorothy Richardson and John Cowper Powys.
Furthermore the Irishman Samuel Beckett, born in 1906, continued to produce
significant works until the 1980s. While Modernist Samuel Beckett was not a
British writer he had a major influence on British writers in the second half
of the 20th century, in works like Waiting for Godot (1955), as we have
already discussed in our previous lesson. However, some view him as a Post-Modernist. Perhaps the most
significant event relating to the novel in English in the second half of the
twentieth-century was the publication, originally in French, of Samuel
Beckett's trilogy: Molloy (1951); Malone Meurt (1951) (Malone
Dies, translated by Beckett, 1958); and L'Innomable (1953) (The
Unnamable, 1960).
George Orwell's satire of totalitarianism, Nineteen
Eighty-Four, studied in Lesson 8, was published in 1949. As we have already
seen, Orwell's works are important social and political commentaries of the
20th century. One of the most influential novels of the immediate post-war
period was William Cooper's naturalistic Scenes from Provincial Life, a
conscious rejection of the modernist tradition.
Graham Greene's (1904 – 1991) was a novelist
whose works span from the 1930s to the 1980s. He was a convert to Catholicism
and his novels explore the ambivalent moral and political issues of the modern
world. He combined serious literary acclaim with broad popularity in novels
such as Brighton Rock (1938), A Burnt-Out Case (1961) and The
Human Factor (1978), which was made into a film in 1979.
Other novelists writing in the 1950s and
later were: Anthony Powell (1905-2000) whose twelve-volume cycle of novels A
Dance to the Music of Time, is a comic examination of movements and
manners, power and passivity in English political, cultural and military life
in the mid-20th century; Nobel Prize winner, William Golding (1911 – 1993),
whose allegorical novel Lord of the Flies (1954), shows how culture
created by man fails, using, as an example, a group of British schoolboys
marooned on a deserted island who try to govern themselves with disastrous
results; philosopher Iris Murdoch (1919 – 1999) who was a prolific writer of
novels dealing with sexual relationships, morality, and the power of the
unconscious, including Under the Net (1954). Anthony Burgess (1917 –
1993) is especially remembered for his dystopian novel A Clockwork Orange
1962, set in the not-too-distant future, which was made into a film (1971) by
Stanley Kubrick.
Other names include, Angela Carter
(1940-1992), a novelist and journalist, known for her feminist, magical
realism, and picaresque works. Writing from the 1960s until the 1980s, her
novels include, The Infernal Desire Machines of Doctor Hoffman 1972, and
Nights at the Circus 1984. Helen Fielding's Bridget Jones's Diary
1996, and its sequel Bridget Jones: The Edge of Reason 1999, chronicle
the life of Bridget Jones, a thirty-something
single woman in London.
Salman Rushdie is among a number of post
Second World War writers from former British colonies who permanently settled
in Britain. Rushdie achieved fame with Midnight's Children (1981), which
was awarded both the James Tait Black Memorial Prize and Booker Prize later
that year, and was named Booker of Bookers in 1993. His most controversial
novel The Satanic Verses (1989) was inspired in part by the life of
Muhammad.
Doris Lessing from Southern Rhodesia (now
Zimbabwe), published her first novel The Grass is Singing in 1950, after
immigrating to England. She initially wrote about her African experiences.
Lessing soon became a dominant presence in the English literary scene,
publishing frequently, and won the Nobel Prize for Literature in 2007. Below
you can read the initial lines of The
Golden Notebook, published in 1962. The book tells the story of a modern woman, Anna, who tries to live with
the freedom of a man. She is a writer, author of one very successful novel, who
now keeps four notebooks. In one with a black cover she reviews the African
experience of her earlier years. In a red one she records her political life,
her disillusionment with Communism. In a yellow one she writes a novel in which
her heroine relives part of her own experience. And in a blue one she keeps a
personal diary. Finally, in love with an American writer, threatened with
insanity, Anna tries to bring the threads of all four books together in a
golden notebook.
With these various thread of her story - her
life - Anna weaves a vivid tapestry of contemporary concerns. Never for a
moment can the reader doubt the validity of her testament. Documentary
precision combines with deep narrative art to reveal the truth of being an
intelligent woman. Her conclusions are likely to be debated for generations.
Lessing won the Nobel Prize in Literature in 2007.
Anna meets her friend
Molly in the summer of 1957 after a separation…
The two women were alone
in the London flat.
‘The point is,’ said
Anna, as her friend came back from the telephone on the landing, ‘the point is,
that as far as I can see, everything’s cracking up.’
Molly was a woman much on
the telephone. When it rang she had just enquired: ‘Well, what’s the gossip?’
Now she said, ‘That’s Richard, and he’s coming over. It seems today’s his only
free moment for the next month. Or so he insists.’
‘Well I’m not leaving,’
said Anna.
‘No, you stay just where
you are.’
Molly considered her own
appearance — she was wearing trousers and a sweater, both the worse for wear.
‘He’ll have to take me as I come,’ she concluded, and sat down by the window.
‘He wouldn’t say what it’s about — another crisis with Marion, I suppose.’
‘Didn’t he write to you?’
asked Anna, cautious.
‘Both he and Marion wrote
— ever such bonhomous letters. Odd, isn’t it?’
This odd, isn’t if?
was the characteristic note of the intimate conversations they designated
gossip. But having struck the note, Molly swerved off with: ‘It’s no use
talking now, because he’s coming right over, he says.’
‘He’ll probably go when
he sees me here,’ said Anna, cheerfully, but slightly aggressive. Molly glanced
at her, keenly, and said: ‘Oh, but why?’
It had always been understood that Anna and Richard
disliked each other; and before, Anna had always left when Richard was
expected. Now Molly said: ‘Actually I think he rather likes you, in his heart
of hearts. The point is, he’s committed to liking me, on principle — he’s such
a fool he’s always got to either like or dislike someone, so all the dislike he
won’t admit he has for me gets pushed off on to you.’
Literature in the 21st Century
Thus far, literature of the 21st century
carries on many of the themes that concerned the modernist and postmodernist
movements. The genesis of modernism and postmodernism can be traced to the
Industrial Revolution and the vastly different thinking inspired by the world
wars, and the themes that concerned those movements of the past century are
still applicable to the contemporary world. It is still too soon to examine the
literature produced by the 21st century authors due to its closeness
to the present moment. It is possible, however, to spot themes such as technological
revolution and ecology to be present in some of the most recent works of our
time.
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